
A Journey in The Brain of
A Zionist Professor & Scholar
A Book Review
THE JEWISH REVOLUTION;
by: Professor & scholar Israel Eldad
trans. by: Hannah Scmorak
Shengold Publishers, Inc., NY, 1971; 184 pages
LCCCN. 79-163739
Table of Contents:
-
The Author
-
Arabs Are Parasites and Cannibals
-
The Flawed Arab Mentality
-
Deir Yassin Massacre: A Battle Against Cannibalism
-
Nazis Were More Humanistic Than Arabs
-
No Palestine or Palestinians
-
Jordan Is A River Not A State/Nation
-
Zionists Are Different: The Holiest
-
Exalting Zionists As Prophets
-
Israel:
-
Supremacy and Arrogance
-
Demeaning Other Religions
-
A Call of Peace to Arabs
-
The Mathematical Formula for Justice
-
On The Middle East Conflict
-
The "Intelligentle" Solution
-
Providing Islamic Opinion
-
Zionist Liberation Groups
-
Zionistic Hypocrisy
-
Civil Rights To Palestinians
-
Distorting the Image of Orthodox Jews
-
False Statements
-
Falsification of Terminology and Facts
-
General Impression
The Author
Professor & scholar Israel introduces himself on the jacket of
his book as:
Professor of Humanistic Studies at the Haifa Technion and Beersheva
University. "Scholar, writer and active Zionist revolutionary, Israel Eldad
was born in Galacia in 1910. After graduating from the Rabbinical Seminary
in Vienna and obtaining his Doctorate in Philosophy [Ph.D.], he returned
to Poland to teach Jewish Studies at the Vilna Teachers' Seminary. Invited
by Menchem Begin, he joined the Warsaw leadership of B'rit Trumpeldor-
"Betar"- the [militant] youth section of Jabotinsky's Revisionist Zionist
Party. Inn 1938 he first met Avraham Stern, founder of the underground
Zionist movement "The Fighters for the Freedom of Israel- LIHI" (The Stern
Group). Arriving in Palestine in 1940, he joined the underground as a member
of Lehi Headquarters Staff... Eldad made secret broadcasts, wrote articles
for underground publication."
Professor & scholar Eldad, Ph.D. authored books that included
a commentary on the bible, he called it Hegyonot Mikrah; another book of
Ma'asar Rishon; Let The Walls Speak.
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Arabs Are Parasites and Cannibals
Professor & scholar Eldad refers to that Palestinian refugees as
"living
on the expense of others ... Most of them prefer this parasitic
existence to hard work. And those who work would not dream of having
their names crossed off the charity lists" (p. 137.)
To describe how Arabs treat themselves, scholar Eldad says:
"It [the treatment] is a kind of sadism, unknown even by cannibals,
who at least desist from eating members of their own tribe." (p. 138.)
He continues to says that Arabs in the resistance against Zionists resorted
to the "mutilation of live and dead bodies, cutting their heads and sex
organs, splitting open bellies and the like- were a common occurrence.
In mitigation, however, it may be said that they
practice no discrimination: They treat their own the same way."
(p. 138.)
Referring to understanding the refugee problem, scholar Eldad says:
"Understanding for the subjective aspiration of our enemies- only
their political aspirations but not their cannibalistic
desires," (p. 145.)
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The Flawed Arab Mentality
Professor & scholar Eldad left no opportunity to demean and insult
Arabic race and the Arabic race' mentality. He says that:
"Anybody who is familiar with the Middle East and with Arab mentality,
or who has merely followed their war bulletins, realises that the Arab
sense of truth is somewhat flawed,"
(p. 137.) To illustrates, he uses the following "Arab
story":
"An Arab father wants to rest, and his children
are making a noise. To quiet them he says, "In the market-place they are
distributing olives free!" The children rush there. Ten minutes later the
father quickly gets dressed, exclaiming, "What! In the market-place the
are distributing free olives! Why am I sitting at home!"(p. 137.)
Concerning the attitudes of Palestinian refugees to return to their
homeland, scholar Eldad says:
"And here we say: precisely as Zionists we have the fullest understanding
for this attitudes..... But comprehension does not imply consent, because
such consent spells suicides for us." (p. 144-45.)
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Deir Yassin Massacre: A Battle
Against Cannibalism
Professor & scholar Eldad makes an exposition that the present
Israeli Defense Army (ZaHaL) -- was indeed named after the Haganah (p.
83.) Haganah refers to the terrorist group established to terrorize both
Arabs and British.
Eldad states that unlike the "cannibalist"
Arabs, "we never attacked a private British citizens, women and children.
That famous village of Deir Yassin... was not a terrorist
attack. It was a military action against a stronghold dominating the entrance
to the then besieged city of Jerusalem, a stronghold which had given shelter
to marauding gangs ambushing Jewish transport and civilians.... some 250
Arabs, including women and children.... were killed. Killed
in a battle."( p. 145.)
Concerning Deir Yassin again, Eldad says teaches that not all of
Nazis were killers "Not all of them were Eichmanns or Mengels."(p. 146.)
This was necessary to justify that the Arabs are all evils (i.e. in the
case of Deir Yassin), hence, scholar Eldad concludes in connection with
the massacre:-
"While all murderers are evil, not every evil-doer is a murderer,
which does not alter the fact that what he is doing may still be evil."
(p. 146.)
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Nazis Were More Humanistic Than
Arabs
Professor & scholar Eldad ends up ruling that the visit of the
Jerusalem Mufti, Hajj Amin AlHusseini, to Germany to discuss ideas of resisting
the British and Zionist terror made the Mufti as the "Nazi advisor on
the Middle East and Jewish problems." Professor Eldad says:
"Recent reliable sources reveal that even the notorious Himmler
was prepared to release many Jewish children from Germany, but the
Grand Mufti prevented him, and the children were sent to their deaths."
(p. 112.)
Well, if this one individual met with the Nazi and talked to them,
he certainly did not finance them or put on a Nazi uniform. It was hundreds,
if not thousands of Jewish capitalists, young and old, who financed part
of Hitler's Nazism and served amongst his elite.
Eldad makes a clear lie when he says that "Arabs used to refer to
the Jews as the ""sons of death."" (p. 86.) It is a known historical fact
that Arab (Muslims) always called Jews and Christians the "People of the
Book." After the Zionists invasion to Palestine, almost all Arabs (including
many Orthodox Jews) dubbed Zionists as the aggressors, rapists, ...etc.
Zionists were/are/will be the Death, not its sons. But the "son of death"
has no idiomatic or stereotypic meaning in Arabic, other than in profanity,
and death is not among the words used in that area.
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No Palestine or Palestinians
Scholar Eldad likes to quote Herzel statement of what Palestine is.
Quoting Herzel, Eldad says "Give the nation without
a land to the land that is without a nation." (p. 106.) Good
to hear that again as you did not say give the land to its owners. Your
claim of Palestine is because it has no nation?! Since this proved to be
wrong, your reason is false too.
In the process of negating the existence of the Palestinian people,
Eldad asks:
"Can this [Jewish] rich existence be compared with the Palestinian
nation? Who is that nation? What is it? Where and when was it born? What
is its identity? What are its distinctive features- physical and mental?
And except for the feats of its marauding gangs, what has it ever been
known for?" (P. 119.) During the wars with Israel, the "so-called Palestinians
Arabs hardly lifted a finger." and "All what they ever did was to roam
the countryside, banding together in murderous gangs... Their whole prowess
was in murdering old men and children, like the brave 'guerrillas' who
are now throwing bombs in supermarkets, cafeterias and bus stations." "What
kind of nation is this that deserts whole cities- Lydda, Ramle, Jaffa-
and simply runs away?" (P. 115.)
Professor & scholar Eldad comments on Palestine is not new but
worth mentioning. Somewhere in this review I indicated my disagreement
with scholar Eldad on the definition of "nation". The objection is based
on the definition of "nation" that religion by itself is sufficient to
compose a nation. But scholar Eldad conflicts himself in Chapter 9 when
he states that regarding Palestine: "No nation regarded
it as its homeland. No population that ever lived here developed into a
nation:" (p. 101.) What is a "nation" scholar Eldad? A religion?
The holy Aqas Mosque is the first Muslim Qiblah and their third holiest
mosque. Salah Eddin spent the bulk of his life fighting the Crusaders to
liberate Palestine [and broke the oldest tradition of prohibiting Jews
from settling around their holy places in Jerusalem.] A race?
Professor & scholar Eldad suggests that the word "Israelite"
has a "territorial connotation." (p. 96.) although he declined later the
concept of the existence of the "Israeli Nation." He does not state what
that means. But in the next two pages, he discusses the "promised land"
for the descendants of Abraham, Isaac and Jacob. We know nothing about
such promised land to Abraham except that in Genesis 15-18 which says:
"18 In that day Jehovah made a covenant with Abram, saying, Unto thy
seed have I given this land, from the river of Egypt unto the great river,
the river Euphrates:" What else did God promise Abraham?
Professor & scholar Eldad makes another false statement when
he says that the ancient Israelites absorbed outside influences without
being submerged by them. (p. 99.) He also reveals that the Canaanite language
has not been preserved. So what? The Canaanite-Phoenician language affected
all other languages including Greek, Arabic, and Hebrew (check a dictionary
for the definition of A, for example, and the dictionary will tell you
it is derived from the Greek Alpha, a borrowing from the Phoenician.) When
it comes to Jews, not only did the Canaanite affected them with language,
but also with beliefs. "Baal and Ashtoreth" are the Canaanite Lords.
As you are aware scholar Eldad, in Hebrew, Baal means
"Lord." Yes, your Joshua annihilated them on paper, but the books
took their "Baal" and eternalized him in you.
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Jordan Is A River Not A State/Nation
In fact, this is the title of Chapter 12 of the book: "Jordan Is A
River Not a State."
As indicated elsewhere, scholar Eldad does not recognize that there
is anything called Jordanian nation. He reaffirms that again when he says:
"Nor
can the inhabitants on both banks of the Jordan be turned into a new "Jordanian"
nation." (p. 131.) Till the writing of the book, scholar Eldad thought
that: "the Hashimites never managed to set up a nation,
a culture or a state worthy of name." ( p. 132.) And the reason
for this is because: "The entire state of Jordan is a product of accident
and connivance." (p. 131,) In a mockery way, scholar Eldad refers to the
Jordanian army, with emphasis of the first word, as
""Chivalrous"
legionaries of Hussein" (p. 146.) And the whole idea is better explained
by the following paragraph from Chapter 12:
"By analogy, the mother of the so-called
Hashimite Kingdom of Jordan was an abandoned, ownerless land, without any
people or heritage. Its father was an Imperialism that happened to cast
its seed about at random, almost by an act of artificial insemination.
It might be worth while pondering upon that fact, after it has failed to
produce a nation or anything else of whatsoever since its bastard birth.
And in it its present anarchical condition all that is left of its vestige
of a half-Bedouin half-British-made king and a welter of Syrian, Iraqi,
and Pakistani troops with dozens of terrorist organizations, fishing in
its murkiness for their multifarious and nefarious purposes." (P.
129.)
Eldad explains that "we have a Divine promise and the temporal promise
made by the fifty-two nations who ratified the Balfour Declaration to which
Trans-Jordan
is part of the Jewish homeland; we have the recent memory of the
lands bought there by the Zionist Organization right down to the thirties
.... And in view of all this, are we going to sit on the fence, as passive
observers of the events that may take place there?" (p. 132-33.)
Eldad reiterates his opinion of what if the 6 million Jews were
saved from Nazis to make the Great Israel. He says: "Within this great
state, on both banks of the Jordan as originally proposed and projected,
and as dedicated by the geographical situation, an with the river Jordan
being utilised and serving as a link rather than a wasteful barrier, there
would have been an Arab minority living in prosperity and equality." (p.
148.)
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Zionists Are Different: The
Holiest
"No justice can be greater than
ours, no undertaking more pure and holy."(p. 126.)
The professor does not hesitate to express his opinion of assimilation
of Jews in their cultures. He states in a single paragraph: "Assimilation
is ugly. It is an affectation and therefore false. Above all, it is an
act of desertion" (p. 57.) No reason was given (I assume that
if each religion refuses to assimilate in one country, then the world MUST
be divided between Muslims, Christians, Buddhists, Jews, ...etc.) What
followed in the very first sentence is that "Zionism
is beautiful. No liberation movement have ever been more so."
The Arrogance of Eldad shows when he states: "Countless false gods and
utopias have failed. Zionism has outlived them all and remained triumphant,
spiritual, not the paltry, philanthropic variety, .... etc." (p. 58.)
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Exalting Zionists As Prophets.
Professor & scholar Eldad makes it clear that "When the Zionist
movement was founded, many of its leaders were non-believers. They were
neither religious nor observant. Their ideas rested on purely secular basis."
(p.100.) Yet, he does not hesitate to exalt those leaders to the stage
of godly prophets.
Eldad is explicit in calling Joseph a "proto-Marx
because he [Joseph] solved Egypt's economic problems-" (p. 36.)
He continues his misrepresentation of Judaism when he compares Herzel to
Moses. Here is what he says; "It is not surprising,
therefore, that he [Herzel] felt like a modern Moses..." (p. 28.)
And then he compares Herzel and put him in the rank of Moses!! Then Eldad
immediately starts to compare Herzel with the Messiah. Here is his exact
words from page 28:
"At the very least these [Orthodox] Jews
expected a messiah who was himself an observant Jew, and they conceived
the new state a long theocratic lines. This Herzel failed to give them.
His was a new language they did not know or understand. Hence, the two
sources, the positive and the negative, initially failed to coalesce."
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Jewish Nation & Jewish
Only
Professor & scholar Eldad states: "Secondly, there also is no
Israeli nation." (p. 122.) This might sound weird from Eldad, but
that is not the case. Israelite is a (race), and it is impossible for scholar
Eldad to prove that any of his Russian and European Zionists have a single
Israelite gene, ( the Israelite to whom God in the Torah promised the lands
from Euphrates to the Nile.] The other point that scholar Eldad wants to
accomplish is to take out the "citizenship" of the Arabs who live inside
the pre 1967 borders. So even if Zionists give "Israeli" passports to any
and all Arabs, these Arabs can never be part of the "Israeli nation", but
if a Russian or a Japanese converts to Judaism, that is enough for the
new convert to become part of the "nation" in Palestine. In his book, A
Place Among The Nation , Benjamin Netanyahu explained this to his American
audience and said that converting to Judaism is
like the naturalization process.
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Borders of Israel
Professor & scholar Eldad reaffirms the Triple Platform of Jabotinsky
in which the first Article states:
"Zionism means a Jewish state within the
historical boundaries of Eretz Israel, on both sides of the Jordan."
(p. 64.)
Is their a difference between Israel and "big Israel"? It appears that
there is, as scholar Eldad refers to "Israel" and "big Eretz Israel" (i.e.
p. 49) occasionally in two different contexts. Based on the quotes in this
section, there is no doubt that scholar Eldad is referring to the "Great
Israel", the one from the Euphrates to the the river in Egypt (the Nile),
hence, he was quoting the Torah.
The Eldad has no reluctance to reveal explicitly what he thinks
of the real borders of Israel are. He states:
"We might by now have had a state extending "from the Euphrates
to the River of Egypt,"" Notice the quote in the quote. He though thinks
that the River of Egypt that is mentioned in Genesis 15:18 is "now
the Suez Canal." (p. 105.) A joke? Not indeed.
Concerning the east borders of the state of Israel, scholar Eldad states:
"Neither factually nor historically can the present borderlines be justified
and perpetuated." (p. 134). ".. the only true border
can be the desert [Jordanian H4], a fact that already recognized in ancient
times..." (ibid.) See more details next paragraph.
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The Land of Israel
"The river Jordan, dividing the Land of Israel into two, rejoins
both halves in one." (p. 23.) "The Jordan has three sources. Two are
already in our hands. The third, the Hasbani, not yet." (p.13.) [Book authored
in 71-- Eldad was true.] So he defines Eretz Israel as both banks of the
Jordan, based on the British mandates name of Palestine which only changed
in 1922 when the Mandate was ratified giving the Hashimites the East Bank
and calling it Jordan and keeping the present proper Palestine and maintaining
the name. (p. 105.) Eldad does not agree with the Orthodox Jews that the
borders of Israel are from the Euphrates to the Nile; like Orthodox Jews
believe. (ibid.) He only wants both the East and the West Bank of the Jordan.
(ibid.) We do not know how he concludes that God meant the Suez canal when
God said from the "Euphrates to the River of Egypt". The artificial Suez
Canal was completed in 1869 by the engineer de Lessepes of the "Universal
Company of the Maritime Suez Canal). If Professor & scholar Eldad wants
to go back to the deep history of the Suez, we can too. But the Suez can
never be called a river, and never was identified in any non-Zionist Jewish
literature as the "River of Egypt."
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Supremacy and Arrogance
A striking note is that scholar Eldad never uses the term "manpower"
when the word is used in relation to Jews. He rather uses "brainpower"
(i.e, p. 112.) Eldad states that "For there will be no doubt that in
certain areas, especially in the intellectual field, the Jew has been endowed
with
special gifts and inclination." (p.
11.) The irony here is that scholar Eldad is giving the credit of the knowledge
of particular European Jews like Einstein, those who earned their knowledge
in the Western European and American cultures; to all Jews worldwide regardless
of their cultural backgrounds. I have not heard of any Arab or African
Jews wining the Noble Prize for anything. The Falasha Jews, who are more
committed to the Jewish Torah codes were not superior to anyone.
A reader my stumble in many of Eldad's sentences he makes in reference
to Jews as superior. You may think that the (an) in the following
sentence is a misprint: Eldad says: "he [Moses] spied an Egyptian smiting
an
Hebrew, one of his brethren." (p. 41.) This (an)
before (Hebrew) is indeed not a misprint but
rather an affirmation of what inside the soul of Eldad. Professor &
scholar Eldad does not want to concede to the
(English) rules of
grammar when it came to the (Ivri) race; the
meaning of a (Hebrew = race) in the Hebrew language. So scholar
Eldad wants but to enforce his perception on the readers; even for those
who do not know what is going on.
In reference to the end of the British mandate, scholar Eldad comments:
"We have managed to oust the British-we,
the Jewish and not the Arab underground. And we have defeated the Arabs,
and if they continue to fight, we will beat them again."
(p. 82.)
While there is a long story regarding why the British ended their mandate
of Palestine, which is not related to the Zionist terrorism; we assert
that, indeed, the Zionist defeated us then not but by the massive massacres
of civilians. If Zionist had the military supremacy at that time, the
October war (2 years after the authoring of this book) proved that Israel
can be defeated. Yes, Zionists can beat us again and again and again.
We, though need one time to beat Zion. We, under the worst scenario, leave
it to Murphy's Law: "If anything can go wrong, then
it will." And one day, it will once and for all, unless the Zionist
leaders depart from the fascist ideology which was equated with racism
by the world's conscience, and accept a true peace in the region.
When the book was authored in 1971, the October (1973) war was not
foretold to have scholar Eldad omit one of the most arrogant statement
that the world ever knew. The impossibility of defeating the Zionist army
is expressed in the writing of the scholar when he states:
"This is the driving force behind the Israeli Army, which
cannot be equaled..." an army that defeated in the 6 day war "forces
far superior in number and in arms."
If scholar Eldad waited 2 more years to see the "impregnable Bar Liv
Line" being penetrated and this myth of the Israeli impregnible army being
destroyed by the Egyptians and Syrians; he would not have made that statement.
But others are still saying it indeed. We will excuse scholar Eldad for
not considering the Day of AlKaramah on the Jordan in 1967. If that day
was not a defeat, the October war was a defeat. Thanks to America and its
air bridges of military supplies that did not annihilate the entire myth
of the non-defeat-able army.
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Demeaning Other Religions
Concerning Jesus Christ, scholar Eldad makes this demeaning statement:
"Jesus himself maybe a mere figment of the
imagination, the man who never was; but the Jew, Judas Iscariot,
bore false tales against him, sold him, betrayed him...." (p. 32.)
Eldad, in conjunction with discussing Nazi war criminals "thanks" the
indifference of "other hostile institutions such
as the Vatican, the Western democracies, and Communism." (p.
91.)
In relation to the holiness of Palestine to Christians; scholar
Eldad continues his insults to Christianity when he states:
"This is only reasonable, considering that this religion [Christianity]
had its birth in this country [Palestine] and that all of its fundamental
myths
are based on certain events, above all events associated with the life
and death of its founder that are presumed
to have taken place here. This, however, this has nothing to do with any
national or political affiliation with this country." (p. 103.)
So, the events of the Christian religion are (myths) that (presumably)
took place in Palestine? Interesting. But how does scholar Eldad bestow
on himself as a Jew the name of a "nation" but not on Christians or Muslims?
Why does the Jewish religion deserve to be called a "nation" with "political
affiliation", but the same thing does not apply to Muslims or Christians?
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A Call of Peace to Arabs
Professor & scholar Eldad addresses the Arabs by saying:
"We are willing to settle in peace, to purchase
land -as we did- from those happened to be holding them, to reclaim
waste lands and deserts. You compelled us to use force. Nor did we
drive you out. You ran away at the instigation of your leaders, through
your own folly, and through your own lack of real roots in this land
which
is not your home. Had the Arab leaders, your own brothers, allowed
you to settle in their countries, your true home, the problem of your refugees
would have been settled long ago. We did not let our Jewish brethren vegetate
in refugee camps." (p. 117.)
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The Mathematical Formula for
Justice
After an emotional round of talk, Zionist Eldad makes his audience
cry for the tiny peaceful Israel and huge merciless Arabic continent. He
states:
"Where then is that social justice that calls
for fair distribution of the world's wealth? Just try to make the
calculations- 11 million sq.km. [square kilometers] for 100 million Arabs
as against 90,000 sq.km. for 12 million potential Jewish citizens
of the Jewish state. To simplify the calculation let us round off our own
figures;- not 11,000,000, and let us round off our own figures to our detriment;
10,000,000 Jews over 100,000 sq.km. You still arrive at a ratio of 10 persons
per sq.km for the Arabs and 100 persons per sq.km. for the Jews. In this
cold calculation, history and sentiment, suffering and loyalty to the country
have no part. It is an ultra-rationalist account, based strictly on the
principles of equality and justice. Do the Arabs need a state? Or extra
territories?In face of this simple calculation, can all those righteous
upholders of justice and equality still dare to look us in the face?" (p.
124-25.)
Addressing pro Palestinian cause activists, scholar Eldad states:
".. let them glance at this map of the Arab Empire and its tremendous
wealth and the puny map of poor Israel-
even in its present expanded boundaries. Will they still dare to look us
straight in the eye and say that we are wrong and they, the Arabs, are
right? Will they still dare to deny that if there is a national liberation
movement in the world today which is truly fighting for a just
cause, it is Zionism, the liberation movement of the Jewish nation?"
(p. 126.)
"No justice can be greater than
ours, no undertaking more pure and holy."(ibid.)
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On The Middle East Conflict
Eldad denies that the conflict is an Israeli-Arab conflict. He believes
that it is a Jewish-Arab conflict, but kindly agrees to call it the Middle
East conflict, (p. 109,) although he later affirms that the conflict is
between Arabs and Jews (p.114 off.) Arabs (a race that includes Muslims,
Christian) and Jews (who come from Africa, Russia, the Arab world... etc.)
How could that be true? What about the Yemenite (Arab) Jews who fought
Russian Jews, for example?
He thinks that Zionists gained the approval of the [Muslims] by
the Weizmann-Faisel Agreement where "the Saudia has already given full
consent to Zionism." (p. 110.) He adds that "Even Egypt decided
to the establishment of the Jewish state in Eretz Israel, she did so to
prevent either Iraq or Syria from gaining a foothold here [Palestine]"
(p. 111.) As far as Syria is concerned, scholar Eldad makes an interesting
exposition: Syria since the Romans was always acting to de-Judaizing the
"south", "Consequently Syria, in her imperialist struggle for a predominance
in the Islamic world, could not countenance the establishment of a separate
state in Eretz Israel, especially not a Jewish state." (p. 110.)
Professor Eldad belittles the Palestinian resistance against Zionists
and the British. He describes the reason of the resistance as a result
of "the instigation of Syrian nationalists," (p. 111,) and that
"Marauding
gangs were organized, consisting partly of fanatics and partly of professional
highway robbers." (p. 112.)
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The "Intelligentle" Solution
"WE ARE HERE TO STAY. This is what the Arab must be told." Screams
(capitalization) scholar Eldad (p. 151.) He proposes three (we discovered
4) alternative solutions for the problem:
1. Belligerence. But scholar Eldad
reminds the Arabs that "We have won three major rounds and with each
expanded our territories." (p. 151.) [Book authored in 1971.] "We
will win the next round too...The boundaries once again will be extended
to areas like Gilead [on the east bank of the Jordan]" (p. 151-52,)
... and for the Arabs, "The loss will no doubt be greater that they
have been up till now," (p. 152.) Scholar Eldad believes that the Soviets
will not intervene and the threat "is merely another blackmail attempt....
[and] As far as the Russians who are already here, Israel can beat them
also." (p. 152.)
2. Reconciliation to the existence
of the Zionist state. The following is a one paragraph quotation that best
describes the Zionist authority's opinion:
"They have the alternative of reconciling themselves to the
existence of the State of Israel, as a fact, however
just or unjust. They can accept their fate which should not be too
difficult for Moslems brought up on the deterministic, fatalistic creed
"kullu min Allah." Everything comes from God.
Allah has proved that he wants this country to come back into the hands
of the sons of Abraham, Isaac, and Jacob. Neither Allah nor Mohammad ever
promised this land to the sons of Ismael. They have enough of their own.
And if submission to the divine will and the commandments
of the Koran fails to enforce this acceptance, the facts of the Jewish
mass settlement, of Jewish industry, of the Israeli Army should have the
necessary persuasive power. They all clearly spell out one thing:
This is the Land of Israel." (p. 153.)
3. "Racial Segregation
is essential for the sake of peace," (p. 155.) This solution is directed
to the Palestinians who seek freedom. Zionist Eldad addresses them by stating:
"For this reason, we can but openly say to the national-minded
Arabs: we fully respect your desire to live in an Arab state. But not here.
This is Eretz Israel and will remain so forever. This is not the sole country
you have. Any one who wants to live under Arab rule deserves our fullest
respect and even more: our active help to emigrate and build up his life
in such a state, outside Palestine, the Land of Israel." (p. 155.)
"In fact, this [segregation] is the solution which appears to proffer
not only the least evil, but the greatest possible good." (ibid.)
Another alternative that scholar Eldad presents is of more interest.
He calls it a "intelligentle" solution
(p. 159.) His plan (p. 158-59) is to exchange the 1¼ Palestinians
in Palestine with the 3 million Jews in Russia. And since this number of
1¼ is not equal to 3 million, he suggests that the Israelis will
"provide another million" to Russia. So, Palestinians, the scholar says,
have "to pick one of the numerous Arab states in order to live a full
Arabic life there. Any further attempt.... is only
likely to culminate in their own mental and physical suffering."
(p. 161.)
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Providing Islamic Opinion
Professor & scholar Eldad had excellent understanding of racism,
Zionism, and Talmudism, but his presentation of the viewpoint of Islam
is very interesting in showing the deception embedded in the Zionist ideology.
Eldad states that "Islam ... never dreamt
of establishing any separate national-political entity there."
(p. 102). Of course not; because Islam always fought / will fight nationalism
and separate entities. Did Muslim ever had a "separate national-political
entity" in any part of the Arabian peninsula after the first four Caliphs?
When other Muslim Caliphs settled in Damascus or Baghdad, did that make
Mecca or Jerusalem of less holiness to Muslims?
Professor & scholar Eldad quoted a historian saying "There
is no such thing as Palestine, absolutely not," (P 102.) In that regard,
he tries to make an intelligentle connection between the Philistines,
a non Semitic race that invaded the Palestine around the same time the
Hebrews did and the present Palestinians. If Palestine was named after
them by the Roman; the present Palestinians have nothing to do with them.
In deed, all of the Canaanites, the Israelites, and the Philistines were
assimilated after the Roman conquer Palestine and remained under their
sovereignty till the coming of Islam in the 7th century.
Professor Eldad does his best to ridicule the importance of Jerusalem,
the first Muslim Qiblah and the Mosque of Aqsa, the third holiest mosque,
by stating that the Muslim holy sites are of "much smaller significance"
and "flimsier" to Islam than the Christian sites to Christians. (p. 103.)
Then scholar Eldad culminated his discussion by asking the traditional
Zionist question: "Islam was born in Arabian peninsula.
Why then was it necessary to have Mohammad ascend to heaven precisely from
the Temple Mount in Jerusalem, the site of the Jewish Temple?"
(p. 103.)
We certainly can answer scholar Eldad by asking a question of why
did Our Master Prophet Moses, peace be on him, come to Palestine from Egypt?
Nevertheless, this is not our real answer. Our answer to Eldad and others
is that Quran has expressed the reason for that. Simple: Jerusalem is blessed
to God and He elected to have Mohammad ascending from Jerusalem. As far
as "precisely" from the Temple Mount, our reply is the following:
1. Arabs, with their brown eyes, are the only race that could be
the true descendent of the Semite Abraham, their grandfather, as opposed
to blue-eyed Russian and Khazar Jews who thought that claiming Judaism
entitles them to own the legacies of Our Master Abraham, peace be on him.
How many Semitic gene did Herzel had in his DNA as opposed to any brown
eyed Palestinian? And how can we be sure that Herzel who did not observe
the Shabbat was a true Jew? And where is it in the Torah that God promised
any thing to any Jew who does not observe the Shabbat?
2. What Jerusalem is Eldad speaking about? The Talmud states that
there were two cities called Jerusalem. This
is what the Talmud says about the matter:
Talmud - Mas. Arachin 32b
"There were two [different cities called]
Kadesh? Thus also were there two [cities called] Jerusalem.4"
2. The Zionist authorities have failed over the past 30 years to bring
a shred of evidence that there is any Jewish holy place/s beneath the Aqsa
mosque, even after using all kinds of and the most sophisticated archeological
technologies.
So while Muslims have materialistic evidence of their holy places,
Jews not only do lack the evidence, but also have holy books that give
conflicting records about where Jerusalem is. Of course, we are not going
to question scholar Eldad of the origin of the Kadesh
& 2 Kadesh and Kedesh & 2 Kedesh,
and what they all mean (Arabic = KUDS) with intended falsification of the
vowel (e) in Kadesh. This falsification
is revealed after a thorough review of several translations of the Old
Testament and the Tanach and running with the original Hebrew word with
the root of (Koph, Daleth, Shin). This is not the right place for the subject.
Eldad continues his insult to Islam when he claims that many non-Arab
Palestinians converted to Islam under the slogan (Arabic and English per
him) ""Din Muhammad bissef" - The Religion of Muhammad - by
the sword."" It appears that scholar Eldad is influenced by
Deuteronomy 20:12-13 as he can not find any thing in the Quran, Sunna,
or the Muslim history that Muslims compel others to convert. In any way,
we agree that if not all, most of the Palestinians are not indeed classical
Arabs (as from Arabia). So who are they? Of Israelites, Canaanites ...etc.
origin? If so, do not they have the right of sovereignty over the land
where the ancestors lived in?
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Zionist Liberation Groups
Professor & scholar Eldad expresses his admiration of the All the
Zionist terror groups in Chapter 8 (P. 79-93.) He simply justifies that
the terrorist activities and massacres committed against Arabs and civilian
Palestinians as reactions to Arab provocation.
How could the Arab in Deir Yassin who was massacred by the Irgun and the
FFI ... etc. provoke a Russian Zionist, who just before he came to Palestine
was studying Marxism in his/her synagogue? Those who went on missions to
preach and teach Marxism, ended up in Palestine, in the name of the Torah,
to kill the citizens of Palestine, the "promised land."
Professor & scholar Eldad puts all of his pride in the (smallest)
of all Zionist terror groups, the Fighters for the Freedom of Israel (FFI),
the bloodiest of the bloodiest, the most virulent terror group that did
not hesitate to assassinate even other Zionists who favored a state in
only Palestine (not to include Trans-Jordan) . The case of Arlozoroff's
assassination in 1933 is a prime example because the poor guy erred from
the Jabotinsky's first article of the "Triple Platform "which states:
1. Zionism means a Jewish state within the
historical boundaries of the Eretz Israel, on both sides of the Jordan.
Not long after Arlozoroff erred till the Jabotinskyist movement (FFI)
took care of him. Eldad indicates that any peaceful solution was not possible
with Arabs and the British. He states: "This [of amicable means] was
an utopian dream, for it [Palestine] naturally had to be taken from the
British and the Arabs." (p. 83.)
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Zionistic Hypocrisy
Professor Eldad states "The Jews outside the
Land of Israel had more of a propriety sense of belonging and attachment
to the land than any of the Christians and Moslems who happened to live
in it." (p. 25.) What hypocrisy is that when Christian looks
at Palestine as the Holy Land, the birthplace of Jesus and when Jerusalem
has the Aqsa Mosque, the first Muslim's Qibla and the third holiest mosque?
Did scholar Eldad read the minds of Muslims and Christians to get to this
conclusion? If his judgment is based on empirical findings (like he preferred
to argue in his book); what empirical information does scholar Eldad has
to substantiate this judgment? The fact that Jerusalem was mentioned so
many times in the Torah and referred to only one time in the Quran does
not make it holier for Jews. The name Mohammad, Muslims' prophet was mentioned
only 4 times in the Quran as opposed to (Moses 175), (Abraham 73), (Jacob
18), (Isaac 16) and (Jesus 29). That does not make us followers of Moses
or Jesus.
Eldad also does not hesitate to imply the empty slogan that Palestine
was (a land with no people). Here is what he says regarding the justification
of transferring Jews to Palestine "... especially if that country was
not totally uninhibited either ..." (p. 62.) While we would like to
thank scholar Eldad for acknowledging that Palestine was a country; we
consider his statement of Palestine as (was not totally uninhabited) as
a sign of arrogance (i.e. professor Eldad is demeaning the original people
when he implies that -- not totally then mostly uninhibited country!!!
The demagogic presentation method of the Zionist establishment is
best illustrated in an example given by Eldad. In pages 84-86, he presents
in a dramatic way the discovery of some original letters which he says
were sent by the last commander of Judea Simon Bar Kohkba AD
132-136 to his commanders in theaters fighting the Romans. He puts it like
this: The discovery was accomplished on the hands of an "archaeologist
General Yigal Yadin" ... sometimes in 1953 ... somewhere in "the Judean
desert" ... "hidden" in "clay pots" ... "preserved for unknown reason".
The letters finally "fell in to the right hands, delivered from an army
to an army, from commander to commander." An interesting "highly
symbolic" analysis of scholar Eldad as if Commander Kohkba spent
4 years of his life writing letters to his commanders (to-be?) in theaters
and saved them in pots somewhere in the Judean desert!!
Professor & scholar Eldad states: "We never destroyed any
Arab state because there was never an Arab state here. But the question
is whether to recognize the rights of the Palestinians: "rights
they were never deprived of because they never had them." (p.
116.) He continues (p. 117) to say that Zionists are not colonialists,
not like the French in Algeria or the Dutch in S. Africa .... "We came
back home." So to scholar Eldad, the Japanese Jews that took over my father's
land came back to "their homeland", and I am the alien!!
Eldad comments on the Palestinians and their ancestors by saying:
"Moses promised our forefathers a land flowing with milk and honey;
but those who took this land from us and inhabited
it in the interim managed to wring it dry through their neglect and despoliation."
(p. 179).
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Civil Rights To Palestinians
Eldad says that "the Jewish nation grants them [Palestinians] all
civil rights of a minority freely reaping the benefit the Jews have brought
to this country." (p. 124.) It is indeed shocking to read this kind
of misrepresentation of a professor. We have lists of questions to ask
but will ask one and make a comment on his sentence.
Our question is related to the backbone of the civil right subject.
Do the Palestinians have the suffrage right,
the basic of any and all civil rights? Of course not. The comment comes
appropriate here in conjunction with the Oslo agreements. Israel is trying
to escape from the responsibility of providing the Palestinians with full
citizenship right by autonomy without citizenship (statehood) right. Israel
brought nothing to the Palestinians and Palestinians got nothing from Israel
except executing the Civil Detention Law against Palestinians, the
very same law that Hitler used to prosecute Jews.
Economically speaking, the increase of the living standards among
Palestinians can never be explained by the help of the Israelis. The
balance of payment (transfer part) of the territories have always been
on the negative side in favor of Israel; meaning that Israel ALWAYS
took from Palestinians more than it gave them since 1967. The Palestinians
got this money through working all over the world and transferring that
money to their families in Palestine, as well as the help of the Arab countries.
The other source is the foreign transfer from international organization
and countries as grants.
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Distorting the Image of Orthodox
Jews
Scholar Eldad acknowledges the fact that Zionism is not coming from
the innate of Judaism, but rather a materialistic representation of the
Zionist machine. This is what he says:
"With the exception of a few 19th century rabbis who derived their
Return to Zion philosophy from the innate Jewish source, most
of the religious leadership remained aloof from or hostile to political
Zionism." (p. 27.)
Eldad explains that those religious people were afraid of Zionism because
the suspected that Zionism to be an inventive movement. The truth
of the matter is that almost all devout Orthodox Jews rejected Zionism
on the ground of its relationship with Marxism and/ or the Jewish belief
that Jews cannot rule or conquer "Eretz Yisrael" before the return of the
Messiah. Many orthodox Jews do not recognize the state of Israel till today,
after they knew that Zionism is not an inventive or a fake movement. Netueri
Karta and Satmar are only two of the movements that reject the Zionist
state on religious background; i.e. Jews are not
allowed per the Torah to conquer or rule Palestine before the return of
the Messiah.
Eldad resorts to using the "Zionist Revolution" and "Jewish Revolution"
interchangeably. Of course, it does not take too much of evidence to know
that not all Zionists are Jews and not all Jews are Zionists.
In a derogatory way of the non-Zionist Orthodox Jews, scholar Eldad
says that when the Israeli army took over the Western Wall in Jerusalem
in 1967, "the
tremor was felt no less by the modern, non-observant Jews of the USA and
the USSR than by the orthodox resident of Meah She'arim with their phylacteries
and prayer shawls." (p. 165.) [Hint: Most residents of Meah
She'arim are the anti-Zionist, Orthodox group of Netueri Carta who
bitterly stand against the Zionist state and call them sinners, atheists,
...etc. They maintained a pro PLO policy and were adamant in their request
of a representation in the Palestinian National Council. Besides Meah
She'arim, they have dozens of thousands of followers, mainly in Bani
Brak, Palestine and Brooklyn, New York City.] And this does
not apply only to Orthodox Jews.
Professor & scholar Eldad says that all Jews who live outside
Israel are sinners. He says "When the land [Palestine]
is no longer lying waste under foreign rule, living in diaspora is a cardinal
sin." (p. 170.)
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False Statements:
"...the belief in Zion [Palestine] as the Jewish homeland was never
abandoned." (p. 24.) This statement is conflicting with the fact that
the
Zionist Congress did approve Uganda as a homeland on the first ballot.
The idea of abandoning Uganda was subsequently abandoned, making scholar
Eldad's statement untrue. Herzel officially accepted Uganda in June 1903
as a national homeland. He was amongst the VIPs to have the first balloting
for Uganda to pass. After his death in 1904, Zionists had to heed to the
Russian delegate who insisted on the Palestine Plan, and after accusing
Herzel in Kiev that he was an "imperialist agent" who needed to "assassinated."
Though, Ben Gurion remained against Palestine, even after the decision
was made.
In less than a paragraph (p. 46;) scholar Eldad introduces and uses
the deductive and inductive approach to affirm the objectivity of the Jewish
revolution and that Jews will have no peace till they return to Palestine.
Not only does he skew the concepts of deduction and induction, but, he
misrepresented the Torah when he quotes: "(and among those nations ye
shall find no rest)" to mean that Jews cannot
have peace while outside Palestine. (p. 41.) Two points worth mentioning
here concerning the quote of (Tanach - Deuteronomy 29:65.) One is discussing
the fate (and solution) of the Israelites at a specific period of time
as evident by the subsequent 4 verses; and 2. Since the book of Deuteronomy
has a controversial origin from the viewpoints of non-Orthodox (and some
Orthodox) Jews, scholar Eldad starts his 4 line, 2 paragraph sentence by
stating "...in the Bible ... the law of God"; hence, conflicting his entire
materialistic
philosophy (?). But when ends justify means, the concept of God, religion,
bibles become no more than tools.
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Falsification of Terminology
and Facts.
Throughout his book, scholar Eldad tries to maintain the impression
that Zionism is a pure Jewish movement. of course this is not true as you
can ask Netanyahu of after whom he was named. Netanyahu will tell you that
his father named him after a (great) Christian Zionist. Then scholar Eldad
specifically asks "Why never heard of Zionist Arab
movement..?" (p. 122). I trust that the reader realizes that there
are Arab Zionists. Who are the Arabs (Muslims, Christians, and Jews) that
sit in the Israeli Parliament in the name of the Likud and Labor Zionist
parties? That is not our real answer, but it is direct and brief.
One of the most important fact that scholar Eldad falsifies is concerning
the assassination of Haim Arlozoroff in 1933. Arlozoroff, a socialist
Jew, was killed and according to scholar Eldad, Arabs were the killers(p.
65.) While there was no conclusive evidence as who killed Arlozoroff, it
should be noted that Arabs were the most to be concerned for his life.
Arlozoroff did not support the idea of "Great Israel", Israel on both the
East and West Bank of the Jordan per the first Article of the "Triple Platform"
of Jabotinsky. (p. 64.) Arlozoroff was against the terror of the Irgun
and the Fighter for the Freedom of Israel (FFI). He was thus assassinated.
Indeed, all the fingers were pointing to the FFI, that of scholar Eldad,
the smallest terrorist Zionist group among all the terrorist Zionist groups.
A letter was found in 1948 signed by Arlozoroff to Haim Weizmann
stating Arlozoroff objection to extending the military
occupation of the East Bank of the Jordan and proposing a peaceful treatment
of the local Arab Palestinians. Professor & scholar Eldad negates
his own conclusion in the second paragraph when he questions:
"Arlozoroff's proposal remained a complete
secret between him and Weizmann (unless, of course, the British got to
know about it) and suddenly he was killed -by whom?"
From the very beginning of his book, scholar Eldad hit the most
distorted definition that Zionists were successful to accomplish; bestowing
the definition of a nation on themselves. In his first sentence, scholar
Eldad talks of Jews as [people] and by the end of the same paragraph, he
mad them a [nation]. Professor Eldad has the courage to even describe Jews
as a group with a unique genetic character (i.e.
"the Jew - his long, bent nose,"(p. 10.)
Culture: Referring to Jews Eldad states: "Their obstinate adherence
to their own culture...." (p. 15.) It is certain that scholar Eldad
knows the definition of culture. If he did not, a dictionary can help.
Webster's (3rd ed.) defines culture as "the ideas, customs, skills,
arts, etc. of a people or group, that are transferred, communicated, or
passed along, as in or to succeeding generations."
Several questions need to be asked here.
-
Do the Jews of Ethiopia, Yemen, Russia, France, US have the same ideas?
(i.e. Do they all believe in the Talmud?) Which Talmud do the Ethiopian
Jews believe in? The talk is about the Black Falasha Jews because they
simply do not have a Talmud, and thus cannot perform many official services
in the Zionist state such as marriages and funerals in their [God's given
land.]
-
How about "customs"? Skills? Arts? The hope was that scholar Eldad
does not mean that a Falasha Jews have the same customs and skills like
those Jews of France, Yemen, USSR, USA, Iraq, ...etc.!
Professor & scholar Eldad then hints to the opinion of the Orthodox
Jews who oppose the Zionist state in Palestine. He states: "Even orthodox
Jews who had never sought emancipation and assimilation put in their veto
[to the Zionist state in Palestine]. They did not veto the underlying idea
which was essentially the same messianic idea they espoused, but the way
in which the it was to be accomplished." (p. 59.) This outrages
misrepresentation is very clear. On one hand he describe the Zionism
as a messianic idea. How true is that when Zionism is at least nothing
but a secular ideation if not less. As we have seen, he admitted to that
elsewhere in his book. Also when we look at the fact that the entire Agodat
prior to 1935, representing the bulk of the Orthodox Jews was indeed against
Zionism, it was not against the [WAY] as scholar Eldad says. It was about
the time, people, religion, condition, and never about the methodology.
While Zionists were successful in coaxing many Orthodox Jews, Netueri Carta,
Satmar, and many other smaller sects of Orthodox Jews remain till this
day to attest that the "method" or the [WAY] per scholar Eldad is not the
only difference. The idea of Zionism is not but that of atheism, sin, ...etc.
per the Orthodox Jews. If scholar Eldad's statement is true, why will Netueri
Carta requests some representation in the Palestinian National Council
and other PLO's establishments?
Eldad simply declines that Muslims are involved in the struggle
to liberate Palestine by saying: "Religious wars
have gone somewhat out of fashion. They no longer fit in the modern day
of age." (p. 104.) He tries to answer the question of what about
Jews? In what name they took Palestine by stating: "Zionism
never invoked the religious motive but was based on the national rights
and needs of the Jewish people." (ibid.) Conclusion: Zionists
think that the African Falasha Jews, Russian Jews, European Jews, Arab
Jews ... are all a "nationality" but the same thing does not apply to Muslims
or Palestinian Muslims!!
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General Impression.
The overall impression that you get after reading the book depends
on your knowledge and actual experience with Zionists and Zionism. People
with little or no experience will certainly cry on some occasions. People
with a working knowledge will be surprised by the multiple
and conflicting approaches by which scholar Eldad deals with historical
facts and events. People who know what Zionism is all about can read the
three messages in each and every statement of scholar Eldad: The
explicit lie; the implicit lie; and the hypocrisy.
I did not have a word count for how many times scholar Eldad mentions
the word of Holocaust and the 6 millions "who were burned and pieces of
soap... were mad from their flesh."; but you will read that statement several
times, relevant or not. Why do the Palestinians have to suffer the effect
of the Holocaust that never was?
In other aspects, scholar Eldad not only makes the readers live
the past; when the Pharaohs were chasing Jews, but also explicitly states
that "We are re-living the days of Joseph, Moses,
Joshua and David, all at once" (p. 56.) He describes the present
Egyptians as the "pseudo pharaohs of today." That is, probably,
why the book is excellent motivation for people with wide and wild imaginations,
like Goldstein and Knesset Member Rahbaam Zeevi.
Throughout his book, scholar Eldad grieves the loss of 6 million
people, every time he has a reason or not. What is amazing though
is that scholar Eldad is moaning them not because they were human
beings who were exposed to brutal fascistic treatment; similar to the same
one that our scholar advocates. Eldad bemoans them for a different reason.
This is just a sample of how he expresses his sorrow: "how
many millions could have been saved and would be living here now in a great
Davidic commonwealth, is another chapter." (p. 88.) Yes indeed,
Zionists feel sorry for the holocaust because their dream of the "Great
Israel", the "Davidic Commonwealth" is now less realistic. There simply
is less human power to take Jordan as Sharon threatened in 1983. Palestinians
will always remember the Civil Detention Law and its victims; from Germany
to Palestine.
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